Season of Lent 2025

Pope Francis: Lent calls us to journey together in hope

In his Message for Lent 2025, Pope Francis invites the faithful to “journey together in hope,” and to take the opportunity of the upcoming Lenten Season to ask ourselves whether we are truly willing to heed God’s call to change our lives.

By Lisa Zengarini (Vatican News)

The central theme of Pope Francis’ Lenten Message is encapsulated in the phrase “Let us journey together in hope,” which ties into the broader theme of the Jubilee Year -“Pilgrims of Hope.”

The Pope’s reflection focuses on conversion and unfolds in three key dimensions: the importance of journeying, journeying together, and journeying with hope.

Our Life of Faith is a Journey of Conversion

Recalling the biblical Exodus of the people of Israel from Egypt to the Promised Land, the Pope reminds us that our lives too are a journey—one that should be directed toward God.

This journey is not merely a metaphorical one but involves a constant call to conversion, “to leave behind the occasions of sin” and situations that degrade our human dignity.

Pope Francis, therefore, urges the faithful during this Lenten Season to examine their own lives: are they actively progressing on the path of spiritual renewal or are they held back by fear and hopelessness or reluctant to move out of their comfort zone?

Drawing a parallel between the Hebrew people’s “arduous path from slavery to freedom” and the plight of modern migrants and refugees, the Pope invites us to use this period as an opportunity to consider how we relate our own lives with the struggles of those who are forced to flee “situations of misery and violence in search of a better life” and “in this way discover what God is asking of us.” This, he writes, “would be a good ‘examination of conscience’ for all of us wayfarers.”

“It is hard to think of the biblical exodus without also thinking of those of our brothers and sisters who in our own day are fleeing situations of misery and violence in search of a better life for themselves and their loved ones. A first call to conversion thus comes from the realization that all of us are pilgrims in this life.”

The Call to Journey Together: a Summons to Synodality

A fundamental aspect of the Lenten Message is the emphasis on community and synodality—the idea that Christians must walk together rather than in isolation.

Pope Francis reminds us, “The Holy Spirit impels us not to remain self-absorbed, but to keep walking towards God and our brothers and sisters.”

“Journeying together,” he writes, “means consolidating the unity grounded in our common dignity as children of God (…) without letting anyone be left behind or excluded.”

Again, he challenges the faithful to reflect on whether we are capable of walking together with others in our families, workplaces, and communities, resisting the temptation to become self-absorbed. Are we welcoming to others? Do we include those who feel marginalized?

“Let us ask ourselves in the presence of the Lord whether, as bishops, priests, consecrated persons and laity in the service of the Kingdom of God, we cooperate with others. Whether we show ourselves welcoming, with concrete gestures, to those both near and far. Whether we make others feel a part of the community or keep them at a distance.”

The call to journey in hope

The third fundamental dimension of the Lenten journey is hope, anchored in God’s promise of salvation and eternal life fulfilled in Jesus’ Resurrection, the victory over sin and death.

This hope is not abstract but must be lived concretely. Pope Francis invites us to examine whether we truly trust in God’s mercy. Do we believe in His forgiveness, or do we fall into the trap of self-reliance? And do we concretely experience the hope that inspires in us “a commitment to justice and fraternity, to care for our common home and in such a way that no one feels excluded?”

Referencing Saint Teresa of Avila, the message urges the faithful to remain watchful and patient, understanding that God’s promises will be fulfilled in His time.

“This was the prayer of Saint Teresa of Avila: ‘Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one.’”

Pope concludes by entrusting this journey of hope to the intercession of the Virgin Mary, “Mother of Hope,” praying that she may accompany the faithful as we prepare to celebrate the joy of Easter.  (Vatican News)

Solemnity of the Annunciation of the Lord - 25 Mar

What if she had said No?
 
The question may strike you as irreverent. How dare I suggest that the Blessed Virgin Mary, Queen of Heaven, Tower of David, and all the other titles, could have left us in the lurch like that?
  But what if she had?
  Could she have said No? You might say that of course she couldn’t, she was far too holy — but you would be guilty of demeaning and dangerous sentimentality. It is demeaning because it turns Our Lady from a free human being into a sanctified automaton. The whole glory of the Annunciation is that Mary, the second Eve, could have said No to God but she said Yes instead. That is what we celebrate, that is what we praise her for; and rightly so.
  This sentimental view is dangerous too. If we believe that the most important decision in the history of the world was in fact inevitable, that it couldn’t have been otherwise, then that means it was effortless. Now we have a marvellous excuse for laziness. Next time we’re faced with a tough moral decision, we needn’t worry about doing what is right. Just drift, and God will make sure that whatever choice we make is the right one. If God really wants us to do something he’ll sweep us off our feet the way he did Mary, and if he chooses not to, it’s hardly our fault, is it?
  So Mary could have said No to Gabriel. What if she had? He couldn’t just go and ask someone else, like some sort of charity collector. With all the genealogies and prophecies in the Bible, there was only one candidate. It’s an alarming thought. Ultimately, of course, God would have done something: the history of salvation is the history of him never abandoning his people however pig-headed they were. But God has chosen to work through human history. If the first attempt at redemption took four thousand years to prepare, from the Fall to the Annunciation, how many tens of thousands of years would the next attempt have taken?
  Even if the world sometimes makes us feel like cogs in a machine, each of us is unique and each of us is here for a purpose: just because it isn’t as spectacular a purpose as Mary’s, it doesn’t mean that it doesn’t exist. When we fail to seek our vocation, or put off fulfilling some part of it, we try to justify ourselves by saying that someone else will do it better, that God will provide, that it doesn’t really matter. But we are lying. However small a part I have to play, the story of the Annunciation tells me it is my part and no-one else can do it.
  Faced with the enormity of her choice, how was Mary able to decide? If she said No, unredeemed generations would toil on under the burden of sin. If she said Yes, she herself would suffer, and so would her Son; but both would be glorified. Millions of people not yet born would have Heaven open to them; but millions of others would suffer oppression and death in her son’s name. The stakes were almost infinite.
  You might say that Mary didn’t worry about all this, just obeyed God; but I don’t believe it. What God wanted was not Mary’s unthinking obedience but her full and informed consent as the representative of the entire human race. The two greatest miracles of the Annunciation are these: that God gave Mary the wisdom to know the consequences of her decision, and that he gave her the grace not to be overwhelmed by that knowledge.
  When we come to an important decision in our lives, we can easily find our minds clouded by the possible consequences, or, even more, by partial knowledge of them. How can we ever move, when there is so much good and evil whichever way we go? The Annunciation gives us the answer. God’s grace will give us the strength to move, even if the fate of the whole world is hanging in the balance. After all, God does not demand that our decisions should be the correct ones (assuming that there even is such a thing), only that they should be rightly made.
  There is one more truth that the Annunciation teaches us, and it is so appalling that I can think of nothing uplifting to say about it that will take the sting away: perhaps it is best forgotten, because it tells us more about God than we are able to understand. The Almighty Father creates heaven and earth, the sun and all the stars; but when he really wants something done, he comes, the Omnipotent and Omniscient, to one of his poor, weak creatures — and he asks.
  And, day by day, he keeps on asking us.  (universalis.com)